If you are a translator or interpreter going to the upcoming ATA Conference in San Francisco, USA, consider performing this unscientific but social experiment: ask any of the veteran translators at the hotel lobby if they have a preferred translation theory.
If you get a hesitant reply, a stare or a shrug, don’t be discouraged. Or surprised. The more veteran the translator is, or the more steeped he/she is in the latest technologies or sales pitches for translation services, the less interested our colleague will be in (insert a derisive pause here) any translation theory.
Why is that? Glad you asked, because one of my current objectives as a PhD student at the Universidade de Aveiro – Universidade de Nova joint doctoral program in Translation and Terminology is to listen to, learn about and discuss relevant translation theories. By relevant theories I mean concepts that ordinary translators can apply in their workflows. For example, Eugene Nida’s literal-and-dynamic (or functional, as Nida claimed in later years) equivalence theory is rooted on biblical translations, a subject hardly relevant to commercial or technical translators today. That doesn’t make it irrelevant, however. But that’s a discussion for another day.
And why, you may ask, translation theories should be relevant to the most important people in our profession —namely, our customers? They are, I would say, indirectly relevant to them. They don’t need to know them, but we do in order to base our translation decisions and provide adequate explanations for them.
One reason why exposing a customer to even a basic discussion of translation theories is unadvisable is that it can be dangerously confusing. For example, some customers already (and inadvertently) conflate two concepts: word-for-word (or literal) translation with a translation that is faithful to the original. While a customer may ask you to do a faithful translation (faithful to the meaning or spirit or intent of the original text —which, in Nida’s view, would be called a functional translation or, in Christiane Nord’s words, an instrumental translation— the selfsame client may bristle at not finding the same words (sometimes they’re false friends or false cognates) in your translation.
And some terminologists and terminology software advocates tend to muddle things up in this scenario by overemphasizing the importance or hierarchical relevance of a wordlist or glossary, or worse, by overselling the consistency between texts.
Studying and discussing translation theories and their specialized (i.e. arcane) terminology is par for the course in academic circles for translation studies. I recently expressed my view to one of my professors (in my very poor Portuguese, mind you) that we need to be the bridges between the world and the translation studies field to share these translation theories in an accessible language. I was given a reply that best attests to the surprise of making translation theories more accessible to the layman (“translation theory does not have esoteric language”). Still, that’s one of my objectives.
If you are a buyer of translation services, you may not need to know translation theories but you already know whether a text is well written or not. If you like to write, if you enjoy reading a well-composed document, you’re already knowledgeable in writing theory. The main bridge I propose for you to meet me half way is writing well for its intended purpose. I hope to meet you there soon.